And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a WARNING FULL dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a place ...like a camp or a resort ...where people go ...to have rest ...relax ...and or send their children to enjoy themselves ...in joy themselves ...
and a family did sent their children to the place ...the Resort ...for a time ...
evenso the report came back to the father and mother ...that the "resort" was unworthy ...
and so there was sent to the "resort" a man ...a CLOSE RELATIVE AND LOVED ONE ...of the children ...
and HE went to secretly "stay " at the place ...TO LOOK SEE and look it over closely ...
and he did ...
and as he finished his "observations " he made a RECORD of the "conditions" of the place ...
and he brought the RECORD of the conditions ...of the place ...the resort ...to the man ..."the man in charge" of the place ...
and the first thing "the man in charge" of the place brought up was that "THE MAN" LOOKING INTO THINGS ...inspecting was unworthy ...for "seeking around " and not telling the man in charge what he was doing ...in the first place ...
Well THE MAN that was doing the LOOKING INTO THINGS AND MEASURE OF MATTERS ... was NOT MOVED at all ...by ANY OR ALL of the comments of ..."the man in charge" .....
and THE MAN that was doing the LOOKING INTO...began to MAKE AN OPEN SHOW OF AND TO ..."the man in charge" ...of the dangerous ...danger us ...and unworthy things and ways and means and meanness and unworthy works of the resort ...
even trip hazards that might make any one stumble ...
even one that could be easily repaired ...LEFT HAZARDOUS ...HAZARD US ...
Yet the ..."man in charge" ...was the more "care less " could not care less ...
even did the ...man in charge ...threaten ...( tried to threaten ) tried ...to charge ...THE MAN that was doing the LOOKING INTO ...THE HARM FULLNESS ...
YET AGAIN ...THE MAN LOOKING INTO ...was NOT MOVED OR FRIGHTENED EVEN A LITTLE BIT ...
YET AN ANGER ...BEGAN TO WELL UP ...IN THE MAN WHO WAS DOING THE LOOKING INTO ...
and scripture came back to remembrance ...
So I turned me, lifting up mine eyes, and
looked, and behold, a flying book. And he said unto me: what seest thou? I
answered: I see a flying book of twenty cubits long, and ten cubits broad. Then
said he unto me: This is the curse, that goeth forth over the whole earth: for
all thieves shall be judged after this book, and all swearers shall be judged
according to the same, I will bring it forth ( saith the Lord of hosts ) so that
it shall come to the house of the thief, and to the house of him, that falsely
sweareth by my name: and shall remain in his house, and shall consume it, with
the timber and stones thereof. Then the angel
that talked with me, went forth, and said unto me: lift up thine eyes and see
what this is that goeth forth. And I said: what is it? He answered: this is a
measure going out. He said moreover: Even thus are they ( that dwell upon the
whole earth ) to look upon. And behold, there was lifted up a talent of lead:
and lo, a woman sat in the midst of the measure. And he said: This is
ungodliness. So he cast her into the midst of the measure, and threw the
lump of lead up in to an whole.
Then lift up I mine eyes, and looked: and behold,
there came out two women, and the wind was in their wings ( for they had
wings like the wings of a stork ) and they lifted up the measure between the
earth and the heaven. Then spake I to the angel that talked with me: whither
will these bare the measure? And he said unto me: in to the land of Sinear, to
build them an house: which when it is prepared, the measure shall be set there
in his place
THE REVELATION OF ST JOHN Chpt 18
And after that, I saw
another Angel come from heaven, having great power, and the earth was lightened
with his brightness. And he cried mightily with a strong voice saying: Great
Babylon is fallen, is fallen: and is become the habitation of devils, and the
hold of all foul spirits, and a cage of all unclean and hateful birds for all
nations have drunken of the wine of the wrath of her fornication. And the
kings of the earth have committed fornication with her, and her merchants are
waxed rich of the abundance of her pleasures.
And I heard another voice from heaven, say:
come away from her my people, that ye be not partakers in her sins, that ye
receive not of her plagues. For her sins are gone up to heaven, and God hath
remembered her wickedness. Reward her even as she rewarded you, and give her
double according to her works. And pour in double to her in the same cup which
she filled unto you. And as much as she glorified herself and lived wantonly so
much pour ye in for her of punishment and sorrow, for she said in her heart: I
sit being a queen and am no widow and shall see no sorrow. Therefore shall her
plagues come at one day, death, and sorrow, and hunger, and she shall be burnt
with fire: for strong is the Lord God which judgeth her.
And the kings of the earth shall beweep her
and wail over her, which have committed fornication with her, and have lived
wantonly with her, when they shall see the smoke of her burning, and shall stand
afar off, for fear of her punishment, saying . Alas, Alas, that great city
Babylon, that mighty city: for at one hour is her judgment come. And the
merchants of the earth shall weep and wail in themselves, for no man will buy
their ware any more, the ware of gold and silver, and precious stones,
neither of pearl, and raynes and purple, and scarlet, and all thine wood, and
all manner vessels of ivory, and all manner vessels of most precious wood, and
of brass and of iron, and cinnamon, and odours, and ointments, and frankincense,
and wine, and oil, and fine flour, and wheat, beasts, and sheep, and horses, and
chariots, and bodies and souls of men.
And the apples that thy soul lusted after
are departed from thee. And all things which were dainty, and had in price are
departed from thee, and thou shalt find them no more. The merchants
of these things which were waxed rich, shall stand afar off from her, for fear
of the punishment of her, weeping and wailing, and saying: Alas, alas, that
great city, that was clothed in raynes, and purple, and scarlet, and decked with
gold, and precious stone, and pearls: for at one hour so great riches is come to
nought.
And every ship governor, and all they that
occupied ships, and shipmen which work in the sea, stood afar off, and cried,
when they saw the smoke of her burning, saying: what city is like unto this
great city? And they cast dust on their heads, and cried weeping, and wailing,
and said: Alas, alas, that great city, wherein were made rich all that had ships
in the sea, by the reason of her costliness, for at one hour is she made
desolate.
Rejoice over her thou heaven, and ye holy
Apostles and Prophets: for God hath given your judgement on her. And a mighty
angel took up a stone like a great millstone, and cast it into the sea, saying:
with such violence shall that great city Babylon be cast, and shall be found no
more. And the voice of harpers, and musicians, and of pipers, and trumpeters,
shall be heard no more in thee: and no crafts man, of whatsoever craft he be,
shall be found any more in thee. And the sound of a mill shall be heard no
more in thee, and the voice of the bridegroom and of the bride, shall be heard
no more in thee, for thy merchants were the great men of the earth. And with
thine enchantment were deceived all nations: and in her was found the blood of
the Prophets, and of the saints, and of all that were slain upon the earth
THE GOSPELL OF ST. LUKE Chpt 17
Then said he to the disciples, it cannot be avoided
but that offenses will come. Nevertheless woe be to him through whom they
come. It were better for him that a millstone were hanged about his neck, and
that he were cast into the sea, then that he should offend one of these little
ones. Take heed to your selves. If thy brother trespass against thee, rebuke him
and if he repent, forgive him. And though he sin against thee seven times in a
day, and seven times in a day turn again to thee saying: it repenteth me,
forgive him.
And the Apostles said unto the Lord:
increase our faith. And the Lord said: if ye had faith like a grain of mustard
seed, and should say unto this sycamine tree, pluck thyself up by the roots, and
plant thyself in the sea: he should obey you.
Who is it of you if he had a servant
ploughing or feeding cattle, that would say unto him when he were come from the
field: Go quickly and sit down to meat: and would not rather say to him, dress
wherewith I may sup, and gird up thyself and serve me, till I have eaten and
drunken: and afterward, eat thou, and drink thou? Doth he thank that servant
because he did that which was commanded unto him? I *trow not. So likewise ye,
when ye have done all those things which are commanded you say, we are
unprofitable servants. We have done that which was our duty to do.
And it chanced as he went to Jerusalem, that
he passed through Samaria and Galile. And as he entered into a certain town,
there met him ten men that were lepers. Which stood afar off and put forth their
voices and said: Jesu master, have mercy on us. When he saw them, he said unto
them: Go and show yourselves unto the Priests. And it chanced as they went, they
were cleansed. And one of them, when he saw that he was cleansed, turned back
again, and with a loud voice praised God, and fell down on his face at his feet,
and gave him thanks. And the same was a Samaritan. And Jesus answered and
said: are there not ten cleansed? But where are those nine? There are not found
that returned again, to give God praise save only this stranger. And he said
unto him: arise, and go thy way thy faith hath made thee whole.
When he was demanded of the Pharisees, when
the kingdom of God should come he answered them and said: The kingdom of God
cometh not with waiting for. Neither shall men say: Lo here, lo there. For
behold the kingdom of God is with in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the
days of Lot. They ate, they drank, they bought, they sold, they planted, they
built. And even the same day that Lot went out of *Zodom, it rained fire and
brimstone from heaven, and destroyed them all. After these examples, shall
it be in the day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither will the eagles resort
*trow (think) *Zodom (Sodom),
The third month after the children of Israel were gone out of Egypt: the same day they came into the wilderness of Sinai. For they were departed from Raphidim, and were come to the desert of Sinai and had pitched their tents in the wilderness. And there Israel pitched before the mount. And Moses went up unto God. And the Lord called to him out of the mountain saying: thus say unto the house of Jacob, and tell the children of Israel: Ye have seen what I did unto the Egyptians and how I took you up upon eagles wings, and have brought you unto myself. Now therefore if ye will hear my voice and keep mine appointment: ye shall be mine own above all nations, for all the earth is mine. Ye shall be unto me a kingdom of priests and an holy people: these are the words which thou shalt say unto the children of Israel.
The words of Agur the son of Jakeh
*The prophecy of a true and faithful man,
whom God hath helped, whom God had comforted and nourished.
For though I a least of all, and have no
mans understanding ( for I never learned wisdom) yet have I understanding, and
am well informed in Godly things. Who hath climbed up into heaven? Who hath come
down from thence? Who hath holden the wind fast in his hands? Who hath
comprehended the waters in a garment? Who hath set all the ends of the world?
What is his name, or what is his sons name? Canest thou tell? All the words of
God are pure and clean, for he is a shield unto them that put their trust in
him. Put thou nothing unto his words, lest he reprove thee, and thou be found a
liar.
Two things I require of thee, that thou will
not deny me before I die. Remove from me vanity and lies: give me neither
poverty nor riches, only grant me a necessary living. Lest I be so full, I deny
thee, and say: What fellow is the Lord? And lest I being constrained through
poverty, fall unto stealing, and foreswear the name of my God. Accuse not a
servant unto his master, lest he speak evil of thee also, and thou be hurt. He
that bringeth up an evil report upon the generation of his father and mother, is
not worthy to be commended.
The generation that think themselves clean,
shall not be cleansed from their filthiness. There are people that have a proud
look, and cast up their eyelids. This peoples teeth are swords, and their chaft
bones they consume and devour the simple of the earth, and the poor from among
men.
This generation which is like an horseleach,
hath two daughters: the one is called fetch hither, and the other bring hither.
There are three things that are never
satisfied, and the fourth sayeth never hoo. The hell, a womans womb, and the
earth hath never water enough. As for fire, it sayeth never, *hoo. Whoso
laugheth his father to scorn, and setteth his mothers commandment to naught: the
ravens pick out his eyes in the valley, and devoured be he of the young eagles.
There be three things too high for me, and
as for the fourth, it passeth my knowledge. The way of an eagle in the air, the
way of a serpent over a stone, the way of a ship in sea, and the way of a man
with a young woman. Such is the way of an wife that breaketh wedlock, which
wipeth her mouth like as when she hath eaten, and saith. As for me, I have done
no harm. Through three things the earth is disquieted, and the fourth may it not
bear: Through a servant that beareth rule, through a fool that hath great
riches, through an idle housewife, and through an handmaiden that is heir to her
mistress.
There be four things in the earth, the which
are very little: but in wisdom they exceed the wise. The *Emmettes are but a
weak people, yet gather they their meat in the harvest. The conies are but a
feeble folk, yet make they their couches among the rocks. The grasshoppers have
not a guide, yet go they forth together by heaps. The spider laboreth with her
hands, and that in the Kings palace.
There be three things that go stiffly, but
the going of the fourth is the godliest of all. A Lion which is King of beasts,
and giveth place to no man: A cock ready to fight: A ram and a King that goeth
forth with his people. If thou be so foolish to imagine thyself, or meddlest
with any such thing, then lay thine hand upon thy mouth. Who so churneth milk,
maketh butter: he that rubbeth his nose, maketh it bleed: and he that causeth
wrath, bringeth forth strife
*The prophecy of a true and faithful man, whom God hath helped, whom God had comforted and nourished. kjv has this line... spake unto Ithiel, even unto Ithiel and Ucal, RN *hoo (whoa, stop ). *Emmettes (ants) cap E.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son
of man cometh in his glory, and all the holy angels with him, then shall he
sit upon the seat of his glory, and before him shall be gathered all nations. And
he shall separate them one from another, as a shepherd divideth the sheep from
the goats. And he shall set the sheep on his right hand, and the
goats on the left. Then shall the King say to them on his right hand:
Come ye blessed children of my father, inherit ye the kingdom prepared for you
from the beginning of the world. For I was an hungered, and ye gave me meat. I
thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked
and ye clothed me. I was sick and ye visited me. I was in prison and ye came
unto me. Then shall the righteous answer him saying: master, when saw we thee an
hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee
harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick
or in prison and came unto thee? And the king shall answer and say unto them:
Verily I say unto you: in as much as ye have done it unto one of the least of
these my brethren, ye have done it to me.
Then shall the king say unto them that
shall be on the left hand: depart
from me ye cursed, into everlasting fire: which is prepared for the devil and
his angels. For I was an hungered, and ye gave me no meat. I thirsted, and
ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye
clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying:
master, when saw we thee an hungered, or a thirst, or harborless, or naked, or
sick, or in prison, and did not minister unto thee? Then shall he answer them
and say: Verily I say unto you, in as much as ye did it not to one of the least
of these, ye did it not to me. And these shall go into everlasting pain: And the
righteous into life eternal
THE FIRST TO THE CORINTHIANS Chpt 10
And I would not that ye should have fellowship with the devils. Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lords table, and of the table of devils. Either shall we provoke the Lord? Or are we stronger then he? All things are lawful unto me, but all things are not *expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek anothers wealth.
Wisdom is better then
strength, and a man of understanding is more worth than one that is strong. Hear
therefore ( O' ye Kings ) and understand: O' learn ye that be judges of the ends
of the earth. Give ear, ye that rule the multitudes, and delight much people.
For power is given you of the Lord, and the strength from the Highest: which
shall try your works and search out your imaginations: How that ye being
officers of his Kingdom, have not kept the law of righteousness, nor walked
after his will. Horribly and that right soon shall he appear unto you: for an
hard judgment shall they have that bear rule. Mercy is granted unto the simple,
but they that be in authority shall be sore punished. For God which is Lord over
all, shall except no mans person, neither shall he stand in awe of any mans
greatness: for he hath made the small and great, and careth for all alike. But
the mighty shall have the sorer punishment.
Unto you therefore ( O' Kings ) do I speak,
that ye may learn wisdom and not go amiss: For they that keep righteousness
shall be righteously judged: and they that are learned in righteous things,
shall find to make answer. Wherefore set your lust upon my words, and love them,
so shall ye come by nurture. Wisdom is a noble thing, and never fadeth away: yee
she is easily seen of them that love her, and found of such as seek her. She
preventeth them that desire her, that she may first show herself unto them. Whoso
awaketh unto her by times, shall have no great travail, for he shall find her
sitting ready at his doors. To think upon her, is perfect understanding: and
whoso watcheth for her, shall be safe, and that soon. For she goeth about,
seeking such as are *mete for her, showeth herself cheerfully unto them in their
goings, and meeteth them with all diligence. For the unfeigned desire for
reformation is her beginning: to care for nurture is love, and love is the
keeping of her laws. Now the keeping of the laws is perfection and an uncorrupt
life, an uncorrupt life maketh a man familiar with God. And so the desire of
wisdom leadeth to the Kingdom everlasting. If your delight be then in royal
seats and scepters ( O' ye kings of the people ) set your lust upon wisdom, that
ye may reign for evermore. O' love the light of wisdom, all ye that be rulers of
the people. As for wisdom what she is, and how she came up I will tell you, and
will not hide the mysteries of God from you: but will seek her out from
the beginning of the nativity, and bring the knowledge of her
into light, and will not keep back the truth: Neither
will I do with consuming envy, for such a man shall not be partaker of wisdom.
But the multitude of the wise is the welfare of the world, and a wise king is
the upholding of the people. O' receive nurture then through my words, and it
shall do you good.
THE GOSPELL OF ST. JOHN Chpt 13
Before the feast of
ester when Jesus knew that his hour was come, that he should depart out of this
world unto the father: When he loved his which were in the world, unto the end
he loved them. And when supper was ended, after that the devil had put in the
heart of Judas Iscariot Simons son, to betray him: Jesus knowing that the father
had given all things into his hands, and that he was come from God, and went to
God: he rose from supper, and laid aside his upper garments, and took a towel,
and girt himself. After that, poured he water into a basin, and began to wash
his disciples feet, and to wipe them with the towel, wherewith he was gird.
Then came he to Simon Peter. And Peter said
to him: Lord shalt thou wash my feet? Jesus answered and said unto him: what I
do, thou *wettest not now, but thou shalt know hereafter. Peter said unto him:
thou shalt not wash my feet while the world standeth. Jesus answered him: if
I wash thee not, thou shalt have no part with me. Simon Peter said unto him:
Lord, not my feet only: but also my hands and my head. Jesus said to him: he
that is washed, needeth not save to wash his feet, and is clean every whit. And
ye are clean: but not all. For he knew his betrayer. Therefore said he: ye are
not all clean.
After he had washed their feet, and received
his clothes, and was set down again, he said unto them: know ye what I have done
to you? Ye call me master and Lord, and ye say well, for so am I. If I then your
Lord and master have washed your feet, ye also ought to wash one anothers feet.
For I have given you an example, that ye should do as I have done to you.
Verily, verily I say unto you, the servant is not greater than his master,
neither the messenger greater than he that sent him.
If ye understand these things, happy are ye
if ye do them. I speak not of you all, I know whom I have chosen. But that the
scripture be fulfilled: he that eateth bread with me, hath lifted up his heel
against me. Now tell I you before it come: that when it is come to pass ye might
believe that I am he. Verily, verily I say unto you. He that receiveth
whomsoever I send, receiveth me. And he that receiveth me, receiveth him that
sent me.
When Jesus had thus said, he was troubled in
the spirit, and testified saying: verily, verily I say unto you, that one of you
shall betray me. And then the disciples looked one on another doubting of whom
he spake. There was one of his disciples, which leaned on Jesus bosom, whom
Jesus loved. To him beckoned Simon Peter that he should ask who it was of whom
he spake. He then as he leaned on Jesus breast, said unto him: Lord who is it?
Jesus answered, he it is to whom I give a sop, when I have dipped it. And he wet
a sop, and gave it to Judas Iscarioth Simons son. And after the sop, Satan
entered into him. Then said Jesus unto him: that thou dost, do quickly. That *wist
no man at the table, for what intent he spake unto him. Some of them thought,
because Judas had the bag, that Jesus had said unto him, buy those things that
we have need of against the feast: or that he should give something to the poor.
As soon then as he had received the sop, he went immediately out. And it was
night. When he was gone out, Jesus said: now is the son of man glorified. And
God is glorified by him. If God be glorified by him, God shall also glorify him
in himself: and shall straightway glorify him.
Dear children, yet a little while am I with
you. Ye shall seek me, and as I said unto the Jewes, whither I go, thither can
ye not come. Also to you say I now: A new commandment give I unto you, that ye
love together, as I have loved you, that even so ye love one another. By this
shall all men know that ye are my disciples, if ye shall have love one to
another. Simon Peter said unto him: Lord whither goest thou? Jesus answered him:
whither I go thou canst not follow me now, but thou shalt follow me afterwards.
Peter said unto him: Lord, why cannot I
follow thee now? I will give my life for thy sake? Jesus answered him: wilt thou
give thy life for my sake? Verily, verily I say unto thee, the cock shall not
crow, till thou have denied me *thrice.
*wettest (known that is known sharply) *wist (knew) *thrice (three times).
THE REVELATION OF ST JOHN Chpt 3
And unto the
messenger of the congregation which is in Laodicia, write: This saith (Amen) the
faithful and true witness, the beginning of the creatures of God. I know thy
works that thou art neither cold nor hot: I would thou were cold or hot. So
then because thou art between both, and neither cold nor hot, I will spew thee
out of my mouth: because thou sayst thou art rich and increased with goods, and
hast need of nothing, and knowest not how thou art: wretched and miserable,
poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that
thou mayst be rich: and white raiment, that thou mayst be clothed, that thy
filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou
mayst see.
As many as I love, I rebuke and chasten.
Be fervent therefore and repent. Behold I stand at the door and knock. If any
man hear my voice and open the door, I will come in unto him and will sup with
him, and he with me. To him that overcometh, will I grant to sit with me in my
seat, even as I over came and have sitten with my father, in his seat. Let him
that hath ears, hear what the spirit saith unto the congregations
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE GOSPELL OF ST. LUKE Chpt 17
When he was
demanded of the Pharisees, when the kingdom of God should come he answered them
and said: The kingdom of God cometh not with waiting for. Neither shall men say:
Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days
will come, when ye shall desire to see one day of the son of man, and ye shall
not see it. And they shall say to you: See here, See there. Go not after them,
nor follow them, for as the lightning that appeareth out of the one part of the
heaven: and shineth unto the other part of heaven. So shall the son of man be in
his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So
shall it be in the time of the son of man. They ate, they drank, they married
wives and were married, even unto the same day that Noe went into the Ark: and
the flood came and destroyed them all. Likewise also, as it chanced in the days
of Lot. They ate, they drank, they bought, they sold, they planted, they built. And
even the same day that Lot went out of *Zodom, it rained fire and brimstone
from heaven, and destroyed them all. After these examples, shall it be in the
day when the son of man shall appear.
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither
will the eagles resort.
*trow (think) *Zodom (Sodom),
THE FOURTH BOOK OF ESDRAS Chpt 13
And it happened
after the seven days, that I dreamed a dream by night. And behold, there arose a
wind from the sea, that it moved all the floods thereof. And I looked, and
behold, the man was strong and increased with the clouds of heaven: And when he
turned his countenance to consider, all the things trembled that were seen under
him: and when the voice went out of his mouth, all they burnt that heard him,
like as the earth when it feeleth the fire.
After these I saw, and behold there was
gathered together a multitude of men out of number from the four winds of the
heaven, to fight against the man, that came out from the sea. And I looked,
and behold, he graved himself a great mountain, and flew up upon it. But I would
have seen the border or place, where out the hill was graven, and I could not.
I saw after these, that all they which came
to fight against him, were sore afraid, and yet *durst they fight. Nevertheless
when he saw the fierceness and violence of the people, he neither lift up his
hand nor held sword, nor any weapon: but only (as I saw ) he sent out of his
mouth as it had been a blast of fire, and out of his lips the wind of flame: and
out of his tongue he cast sparks and storms, and they were all mixed together :
the blast of fire, the wind of the flames, and the great storm, and fell with a
rush upon the people, which was prepared to fight and brunt them up everyone: so
that of the innumerable multitude there was nothing seen, but only dust and
smoke. When I saw this I was afraid.
Afterward saw I the same man come down
from the mountain, and calling unto him another peaceable people: and there came
much people unto him: some were glad some were sorry, some of them were bound,
so that they were carried and brought forth.
Then was I sick through great fear, and I
awaked, and said: thou hast shown thy servant all thy wonders from the
beginning, and hast counted me worthy, that thou mightest receive my prayer:
show me now yet this interpretation of this dream. For thus I consider in my
understanding: Woe unto them that shall be left in those days: and much more woe
unto them that are not left behind: for they that were not left, were in
heaviness.
Now understand I the things that are laid up
in the latter days which shall happen unto them, and to those that are not left
behind. Therefore they are come into great perils, and many necessities, like as
these dreams declare. Yet is it easier, that he which suffereth hurt come in
these, then to pass away as a cloud out of the world, and now to see the things
that shall happen in the last.
Then answered he me, and said: The
interpretation of the sight shall I show thee, and I will open unto thee, the
things that thou hast required. For thou hast spoken of them that are left
behind, and this is the interpretation. He that taketh away the peril in that
time, hath kept himself. They that be fallen into harm, are such as have works
and faith unto the Most mighty. Know this therefore, that they which be left
behind, are more blessed, then they that be dead. This is the meaning of the
vision. Where as thou sawest a man coming up from the deep of the sea, the same
is he that God the Highest hath kept a great season, which by his own self will
deliver his creature, and he shall order them that are left behind. And where as
thou sawest, that out of his mouth there came a blast of wind, fire and storm,
and how that he lift up neither sword nor weapon, but that the rushing in of him
destroyed the whole multitude, that came to fight against him: it signifieth,
that the days come, when God will deliver them that are upon the earth, and in a
trance of mind shall he come upon them, that dwell in the earth. And one shall
undertake to fight against another, one city against another, one place against
another, one people against another, one realm against another. When this cometh
to pass, then shall the tokens come, that I showed thee before: and then shall
my son be declared, whom thou sawest climb up as a man. And when all the people
hear his voice every man shall in their own land leave the battle that they have
one against another, an innumerable multitude shall be gathered together, as
they that be willing to come and to overcome him by fighting. But he shall stand
upon the top of mount Sion. Nevertheless Sion shall come, and shall be showed,
being prepared and builded for all men, like as thou sawest the hill graven
forth without any hands. But my son shall rebuke the people that are come for
their wickedness, with the tempest, and for their evil imaginations: and their
pains wherewith they shall be punished, are likened unto the flame: and with out
any labor, shall he destroy them, even by the law, which is compared to the
fire.
And whereas thou sawest, that he gathered
another peaceable people unto him: those are the ten tribes, which were carried
away prisoners out of their own land, in the time of *Oseas the King, whom *Salmanasar
the King of Assiria took prisoner, and carried them over the water, and so they
came into another land.
But they gave them this counsel, that they
should leave the multitude of the Heathen, and go forth into a farther country,
where never mankind dwelt: that they might there keep their statutes, which they
never kept in their own land. And so they entered in at the narrow passages of
water of the Euphrates, and God showed tokens for them, and held still the flood
till they were passed over: for through that country there was a great way,
namely of a year and a half journey, for that same region is called Asareth.
Then dwelt they there unto the latter time: and when they come forth again, the
Highest shall hold still the springs of the stream again, that they may go
through, therefore thou sawest the multitude with peace. And they that be left
behind of thy people, are those that be found within my border. Now when he
destroyeth the multitude that is gathered together, he shall defend his people
that remain, and then shall he show them great wonders.
Then said I: O' Lord, Lord, show me this:
wherefore have I seen the man coming up from the deep of the sea? And he said
unto me: Like as thou canst neither seek out nor know these things that are in
the deep of the sea, even so mayest thou not see my son, or those that be with
him, but in the time of the day. This is the interpretation of the dream which
thou sawest, therefore thou only art here lightened: for thou hast forsaken
thine own law, and applied thy diligence unto mine, and sought it. Thy life thou
hast ordered in wisdom, and hast called understanding your mother, and therefore
have I showed thee the treasure of the Highest. After three days I will show
thee more, and talk with thee at more large, yee heavy and wondrous things will
I declare unto thee.
Then went I forth into the field, giving
praise and thanks greatly unto God, because of his wonders which he did in time,
and because he governeth the same, and such as is in time, and there I sat
three days
*durst= dare *Oseas = Hosea, *Salmanasar = Shalmaneser
and others of a similitude ...
"what is LEFT of the riotous resort..."
"A man and his wife banqueting THEN."
"Evil
Wicked Worldly Robbing the widow and the aged"
"the
world of the worldly and missing the mark." "miserable
miserly manipulating merchants." "Death
and data harvesting ...the mark ...and other measures of matters..." "UNGodlie
miserable merchants as wretched rulers..." "wicked
flood waters of the LEFT. " "the
mark ...and the end of revelation..." "more
on the miserly miserable merchant lusting for more ...unearned gain..." "help
the stranger and laws against UNGODLIE merchants..." "more
on the UNGodlieness of the nation." a
factory converted of a consuming fire. "work
and works and wagering in the world of the worldly..." "more
on the third world wicked eagle..." "UnGodly
merchants and what is not for sale "merchants
and the moth and rust consuming..." "the
merchants boat and do not leave the children behind..." "the
hidden face of the merchant..." "renegades
and miserly merchants ..." "youth
running wild and merchants of extortion..." "corporate
merchant rule..."
.................. "merchants
world ...rule ruin and war." "blood
by merchants hands...bloodguiltiness..." "
careless merchants ...(couldn't care less ) " "shoes
...and the merchants thereof... " "price
of the merchants ...of the many and the few..." "miserable
miserly merchants ..." "the
merchants son ...his friend and hidden things .." "Merchants
..hoarding ...and ill health ..." "storm
city and unworthy merchants ..." "merchants
crushing and collapse ..." "Merchants
prey ..upon ancient Babylon (Iraq ...and Afghanistan ...)" tires
...short distant merchants Merchants
chaldron: religions and the churches! "more
manufactured miserable miserly meanness..." "the
body shop and fabrication factory..." "the
family factory and the way ahead..." "more
worthless factory filthiness... "thoughtless
careless factory..." "favored
within the factory..." "the
world is full of factory bread..." foul
filthy factory and a wicked walk..." "be
full of care in the factory... " "
factory food ...and not for the future... " "job
security ...factory faith... " "factory
help ...against wicked labor... " "rich
mans factory and wife ..." "the
factory grind and yet oneness..." "factory
discomfort disquieting... hurt harm...poisoning even unto dead." "...eee....vile
factory of wicked labor.... " "Plastic
factory ...fame and fortune "Factory
of wicked labor and vacation of the same ..." Mac
Donalds food factory...and plastic within